Make A Selection  

Home | Separated Unto The Gospel Next Section »

Our Statement of Faith

Some well-meaning people insist that they have no human creed, no confession of faith, because the Bible itself is their statement of belief. That sounds very spiritual, but in fact those who most loudly state this position are usually the most dictatorial in forcing their adherents to accept their interpretation of what the Bible teaches. In other words, every group of professing Christians has a confession of faith, written or unwritten. When it is unwritten, it usually gives the leadership more power to direct the consciences of the adherents.


Our written statement of faith is set forth in The Westminster Confession of Faith, The Larger Catechism and The Shorter Catechism, as amended and printed in our Book of Church Order. Our amendments of the Westminster Standards modify the statements of the Confession adopted by the Presbyterian Church in America in 1788 in five areas:

  1. They modify and abbreviate the Confession chapter 23, Of the Civil Magistrate, at section 3.

  2. They place an Additional Note and an Addendum to the Confession chapter 25, Of the Church. The Additional Note at section 6 reflects the Church's openness on the eschatological interpretation of the "man of sin." The Addendum reflects the Church's position on standards of ecclesiastical and personal separation.

  3. They carry an Additional Statement to the Confession chapter 28, Of Baptism, at sections 3–4, to declare the Church's policy of admitting to equal standing in membership and ministry believers who hold to credobaptism (the view that it is scriptural to baptize only those who have made a credible profession of personal faith in Christ) with those who hold to paedobaptism (the view that it is scriptural to baptize the infant children of baptized believers).

  4. They place an Additional Statement to the Confession chapter 32.2 and 33.1-3 to reflect the Church's allowance of a diversity of views in some areas of eschatology. These statements deal with the often debated questions of how to interpret the Bible's teaching on the subject of the millennium. Our statement of faith gives liberty to adopt a premillennial, postmillennial or amillennial view of prophecy, with the proviso that no prophetic interpretation is acceptable that alters the central truths of the gospel as expounded in other parts of our confessional standards.

  5. They add a chapter to the Confession, Of the Holy Spirit (Chapter 34).

The cornerstone of our theology is what we may call the Godhood of God. We are happy to believe all He has said about Himself in His Word. That means we believe that God is a trinity, eternally existing as Father, Son, and Holy Spirit (Matt. 28:19; 2 Cor. 13:14). Hence we preach the deity of the Lord Jesus Christ and of the Holy Spirit. How God is one and undivided in His eternal essence and yet three in His personal subsistences we do not pretend to comprehend. "Canst thou by searching find out God?" (Job 11:7). No! But we can accept what He has revealed of Himself.


The Scriptures quoted above--a few of scores of such expressions in the Bible--present us with a God whose majesty surpasses all description. The glory of His absolute perfection blazes upon us as the sun in all its splendor. He is holy (Isa. 57:15) and reigns in absolute power over all His creation. Every angel, demon, and human, together with every other part of creation, is under His direct control. He is answerable to none but Himself. He can do what He wills, and what He wills is always right. We believe it is important for the pride of man to be humbled before the holy majesty and sovereignty of God. Until and unless this happens, a man or woman cannot begin to enter into life and a right relationship with God. No one will see his need of salvation until he sees that he is under the wrath of a sin-hating God.


We mention salvation because the Bible shows that the holy, majestic, sovereign God of all creation is a God of mercy and of love. People often say, "If God is a God of love, why does He allow such and such a thing to happen?" What blasphemy it is for a fallen creature to question the reality of the love of the all-wise God when He has given us the greatest possible proof of His love: "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16). By nature we are "dead in trespasses and sins" and we live "according to the prince of the power of the air" (that is, the devil), and we are "by nature the children of wrath...But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus" (Eph. 2:1-7).

We preach the reality of the love of God in Christ. This is the message sin-cursed souls need to hear. To lead people to know God in truth is the burden of this ministry. Jesus said, "This is life eternal, that they might know thee [the Father] the only true God, and Jesus Christ, whom thou has sent" (John 17:3). Paul yearned to "know him [Christ], and the power of his resurrection" (Phil. 3:10), and Peter instructed God's people to "grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ" (2 Pet. 3:18).

Thus to hear a message that expounds what God is, so that the majesty of His glory and of His grace floods our souls, is the urgent need of all men, saved and unsaved. That is the chief burden of this ministry.

Next: Scripture »

Copyright © 2008 · The Free Presbyterian Church of North America  |  Site Design: Animotion Studios